The Waking

  Introduction In this blog I try to integrate a few of the themes that I’ve described in previous blogs about spiritual awakening – themes such as the wide range of experiences that people report in the context of awakening, the many and varied paths to awakening, and then combine those with my fascination with recent research and observations about the possibility of an afterlife, as contained in such sources as the essays submitted to the competition organised by the Bigelow Institute for Consciousness Studies (BICS) to research the survival of human consciousness after bodily death. For those who have not seen these essays, they take a broad, non-sectarian approach to the afterlife and they suggest, not just continuity of consciousness, but also continuity of something resembling our current personalities and also the idea that how we conduct our lives now has implications for our experience of the afterlife. I’ve broadly divided this into sections on:    ...

    In previous blogs I have written an introduction to the jhana meditations and why the Buddha considered them important, and also a brief note on a change in my subjective experience of them (see ‘Sources’ below for links). The change didn’t last by the way... In this blog I share some ideas on how jhana meditations could be deepened and extended for those who have some experience of them, including the experiences of reaching access concentration and of entering one or more of the jhanic states. For practitioners who feel comfortable about accessing the four material and four immaterial jhanas, deepening your practice might involve:     • Refining your mastery of holding, exploring and then moving between states     • Extending the application of these states, and     • Integrating them into broader spiritual goals, such as insight in Buddhist traditions or deeper awareness of God in Christian traditions. Here are some suggestio...

    I’ve had a couple of goes at this topic before – first back in April 2023 in https://herethewaking.blogspot.com/2023/04/what-is-awakening.html where I was mainly encouraging people away from the idea that it is very difficult, if not impossible, for ordinary people to awaken. The next time was in https://herethewaking.blogspot.com/2024/05/what-is-enlightenment-and-how-do-we.html where I wrote a bit about taking the process further and mentioned shifts in self-identity and a tiny bit on the nature of awareness. In this blog I look at some of the many and varied definitions of awakening and enlightenment, and suggest that they may be drawn together through a unifying experience. I have tried to keep it relatively brief so that it is hopefully an accessible suggestion that people could explore and try for themselves. There are many ways of defining awakening and enlightenment. Below I have summarised a few of the main ones. In addition, although I have sometime...

      1. A couple of words about the philosophy of consciousness: Following on from the previous blog ( https://herethewaking.blogspot.com/2024/07/ground-of-all-being-exploring-deep.html ), my research into the ‘ground of all being’ continued... I looked around for theories of mind and consciousness that are consistent with those meditation experiences as I think it might help advance the field if we do more to bring practice and experience together with theory. I ruled out models of materialism some years ago as being too limited for a whole range of phenomena. I’ve also written about some of the alternatives to materialism in previous blogs so I won’t repeat myself here. One option that I still like the look of though is the theory of cosmopsychism, about which Itay Shani 2015 (full citation below in Sources), writes in depth, including the following brief quote: “... the first postulate of cosmopsychism is that the cosmos as a whole is the only ontological ultimate the...

   I first had a go at this topic back in April 2023 (in https://herethewaking.blogspot.com/2023/04/what-is-awakening.html), where I was mainly concerned with encouraging people away from the idea that it is very difficult, if not impossible, for ordinary people to attain enlightenment. In that blog I referred to it as ‘awakening’ because it is easier to get one’s head around the idea of having awakening experiences or being somewhat awake than of being a bit enlightened! Although I don’t identify as a Buddhist I appreciate a lot of its ideas and Buddhism has a formal way of describing enlightenment. An enlightened person is often described as someone who has extinguished the three defilements, which are, according to Doug’s Dharma (Smith, 2024), which is a reliable source on secular Buddhism:     • Greed     • Hatred     • Delusion I can see that and yet I prefer to think of it in more positive terms. So, although I see the absence...

  The Octagon in Ely Cathedral A dear friend, who wishes to remain nameless, reminded me that many who work don’t have time for long meditations of the kind I have mentioned in some previous blogs. It reminded me of that old joke: Student – “How long should I meditate for?” Teacher – “Aim for about 20 minutes a day to begin with.” Student – “But I’m far too busy to meditate that long!” Teacher – “In that case meditate for 40 minutes a day.” Sorry about that... It did get me wondering though if there are practices that can reliably evoke deeper levels of consciousness but without the long practice durations that usually takes. After all, many things can rapidly raise our level of consciousness, from a beautiful natural scene, to a piece of music or art, to visualising a loved one, and many more. Not many things can achieve that reliably and ‘to order’ though! And even people who do have the time may find it useful to evoke deeper awareness quickly for a moment of creative inspiratio...

    Anyone who has read previous editions of this blog will know that I don’t have a black and white view of awakening or enlightenment – I don’t see it as something you either are or you aren’t – more of an ongoing to-and-fro. People’s experience of the process seems to vary enormously and this edition tries to capture a bit of that variety. In one or two of these blogs I’ve had a go at writing about awakening experiences after the oneness has faded and the usual subject / object perspective has returned. However, the bit below, between the lines, is an attempt at writing while in that oneness perspective. As usual yesterday morning, shortly after waking, I sat to meditate / be quiet for a while. A profound inner silence was noticed – there was no sense of a self or of being an individual separate from other people and objects – there was just experience happening. These are some words about it, written at the time, in a text to a friend who said it was okay...

  I’ve been reading and enjoying the book ‘Still Here: Embracing Aging, Changing, and Dying’ by Ram Dass and I came across this passage a couple of minutes ago that brought me to a stop. I have learned that it is useful to pay attention to such moments so here is the passage: “The moment of death does not necessarily transform us; we die, after all, as who we are, no better or worse, no wiser or more ignorant. We each bring to the moment of our passing the summation of all that we’ve lived and done, which is why we must begin as soon as possible to prepare ourselves for this occasion by waking up, completing our business, and becoming the sort of people who can close their eyes for the last time without regrets.” I wondered what my last words or thoughts might be and thought that, at the moment, they would very likely be something along the lines of the English phrase, “Oh dear!” but a bit less polite. So then I thought about what I would like to bring to that moment, so that I cou...

  This episode of the blog builds on existing, independent research to generate ideas about possible connections between a) awakening to a deeper realisation of who we are and b) our consciousness after the process we call death. Although religious traditions and ancient philosophies are among the many sources to have written about such things, I’ll be drawing mainly on contemporary sources. Research into the survival of consciousness after death Good progress has been made in recent years in gathering research support for the continuation of consciousness after death. One of the best sources of research studies into the afterlife that I know of is the result of the 2021 Bigelow essay competition on ‘Best Evidence for Survival of Human Consciousness after Death’. The website address that contains links to all the prize-winning essays has changed a couple of times, but the one I have put into the Bibliography section below worked for me recently. One of the papers (Delorme, Radin an...

  Some days I spend long periods staring quietly out of the window, just watching what’s going on. Today, an attempt to describe ultimate reality in one word came to mind as an alternative to doing some gardening or tidying up my flat, so... If I had to pick just one word to describe ultimate reality, based purely on my experience of looking within, then it would be ‘silence’.  If I could use two words then they would be ‘silent awareness’.  Having enjoyed and found the process of coming up with these words insightful, I wondered about three words. When I sat with this awhile, what popped up was ‘sat chit ananda’, three Sanskrit words that I previously read had been used together in some branches of Hindu philosophy, dating back to about 800 BCE, to describe ultimate reality. These three words seemed to pull together my meditation experience with religious / philosophical concepts in a way that felt quite satisfying. By the way, I should add that I don’t identify as Hindu...

  Before I start this post I should emphasise that I do not gain materially from this or any other blog I have written. If you have to get through Google adverts to read these blogs then I apologise – I would turn them off if I knew of a way to do that.  Anyway, this blog is devoted to a recommendation for a meditation practice that I really appreciate and that is taught by Tenzin Wangyal Rinpoche, who was trained in both the Tibetan Buddhist and Bon traditions. The meditation itself goes under a variety of names, but is often called something like, ‘Awakening the luminous mind’ or ‘Awakening to inner stillness.’ As with all meditation practices of which I am aware, some will find this one profound, transformative and enlightening (me, for example), while others will find it less helpful. The reason I want to recommend this practice is related to the reason why I meditate at all and that is to explore inner life and understand human potential. If you meditate to de-stress, to ...