The Waking

  Introduction In this blog I try to integrate a few of the themes that I’ve described in previous blogs about spiritual awakening – themes such as the wide range of experiences that people report in the context of awakening, the many and varied paths to awakening, and then combine those with my fascination with recent research and observations about the possibility of an afterlife, as contained in such sources as the essays submitted to the competition organised by the Bigelow Institute for Consciousness Studies (BICS) to research the survival of human consciousness after bodily death. For those who have not seen these essays, they take a broad, non-sectarian approach to the afterlife and they suggest, not just continuity of consciousness, but also continuity of something resembling our current personalities and also the idea that how we conduct our lives now has implications for our experience of the afterlife. I’ve broadly divided this into sections on:    ...

    In previous blogs I have written an introduction to the jhana meditations and why the Buddha considered them important, and also a brief note on a change in my subjective experience of them (see ‘Sources’ below for links). The change didn’t last by the way... In this blog I share some ideas on how jhana meditations could be deepened and extended for those who have some experience of them, including the experiences of reaching access concentration and of entering one or more of the jhanic states. For practitioners who feel comfortable about accessing the four material and four immaterial jhanas, deepening your practice might involve:     • Refining your mastery of holding, exploring and then moving between states     • Extending the application of these states, and     • Integrating them into broader spiritual goals, such as insight in Buddhist traditions or deeper awareness of God in Christian traditions. Here are some suggestio...

      I have included the jhanas as part of my meditation practice for over three years, in part because I was researching meditation practices and experiences, and also because the Buddha described them as an important part of awakening or realising enlightenment. I wrote a bit about this in an earlier blog, which you can find at https://herethewaking.blogspot.com/2023/04/what-are-jhanas-and-how-can-they-help.html I wanted to write this updating note because of a recent change in my experience of jhana meditation, in case it is helpful to others who also include it as part of their practice. For the past three years I have ‘followed the book’ when it comes to the procedure for jhana meditations, the book being ‘Right Concentration’ by Leigh Brasington (citation in Sources below). By this I mean following each step Brasington describes to get to each stage, from access concentration, to the first jhana and so on through to the eighth, or as far as I felt was possible in t...

    I’ve had a couple of goes at this topic before – first back in April 2023 in https://herethewaking.blogspot.com/2023/04/what-is-awakening.html where I was mainly encouraging people away from the idea that it is very difficult, if not impossible, for ordinary people to awaken. The next time was in https://herethewaking.blogspot.com/2024/05/what-is-enlightenment-and-how-do-we.html where I wrote a bit about taking the process further and mentioned shifts in self-identity and a tiny bit on the nature of awareness. In this blog I look at some of the many and varied definitions of awakening and enlightenment, and suggest that they may be drawn together through a unifying experience. I have tried to keep it relatively brief so that it is hopefully an accessible suggestion that people could explore and try for themselves. There are many ways of defining awakening and enlightenment. Below I have summarised a few of the main ones. In addition, although I have sometime...

      1. A couple of words about the philosophy of consciousness: Following on from the previous blog ( https://herethewaking.blogspot.com/2024/07/ground-of-all-being-exploring-deep.html ), my research into the ‘ground of all being’ continued... I looked around for theories of mind and consciousness that are consistent with those meditation experiences as I think it might help advance the field if we do more to bring practice and experience together with theory. I ruled out models of materialism some years ago as being too limited for a whole range of phenomena. I’ve also written about some of the alternatives to materialism in previous blogs so I won’t repeat myself here. One option that I still like the look of though is the theory of cosmopsychism, about which Itay Shani 2015 (full citation below in Sources), writes in depth, including the following brief quote: “... the first postulate of cosmopsychism is that the cosmos as a whole is the only ontological ultimate the...

    Recent meditation experiences had me researching descriptions of the experience of ultimate reality. They were the kind of rare (for me) experiences that left me struggling to say anything about, except by using such vague phrases as “beyond the beyond”. I found myself clutching at such expressions because I wasn’t aware at that point of others who had had experiences like them. To try and give a better idea of what I mean, here are my meditation notes from a recent sitting which began with going through the jhanas and reaching the immaterial jhanas: Beyond words Beyond profound Beyond everything No words will do. I am not usually so stuck for words! When I later looked back on the experience I wondered if the Hindu description of ultimate reality, ‘Sat Chit Ananda’ (beingness, conscious awareness, bliss or joy), might apply, and my researches suggested that some aspects of that phrase could apply to my ‘beyondness’ meditation, but some, such as joy, could not. Just as a s...

                             Image to accompany Roger Thisdell’s ‘cosmological’ map, described below In the previous blog I wrote about the ‘do nothing’ meditation and Tilopa’s advice to “just rest”. This blog is about more structured approaches, specifically maps of the awakening process and the stages one goes through on the path to liberation. At the risk of losing readers before I’ve even started I should say that I don’t use maps to guide my practice. I’m more of a ‘do nothing’ sort of person in the way of the previous blog (https://herethewaking.blogspot.com/2024/06/develop-inner-peace-and-clarity-tilopas.html). However, I do find maps very interesting and I think they might help some people to get up off the couch, put their footie boots on and get onto the pitch (the European Football Championship is on at the time of writing…). And the authors of the...

   Some of us have lives that are very focused on ‘doingness’, on being active and productive, setting and achieving goals, spending our days moving from one job to another, perhaps without ever giving thought to what lies behind all that activity. In this post I’m contrasting this with ‘beingness’, referring to the state of simply existing, without judgment, attachment, or aversion. It is the natural, uncontrived state of awareness that is often obscured by our habitual patterns of thinking, feeling, and behaving. By cultivating beingness we develop: Presence . Being fully present in the moment, without distraction or mental wandering.  Acceptance . Accepting things as they are, without judgment or resistance. (BTW, ‘acceptance’ is not the same as ‘putting up with’) Non-attachment . Letting go of our attachment to thoughts, emotions, and desires.  Non-conceptualisation. Experiencing the world without the filter of our concepts and labels. Unity . Recognizing the in...

   I first had a go at this topic back in April 2023 (in https://herethewaking.blogspot.com/2023/04/what-is-awakening.html), where I was mainly concerned with encouraging people away from the idea that it is very difficult, if not impossible, for ordinary people to attain enlightenment. In that blog I referred to it as ‘awakening’ because it is easier to get one’s head around the idea of having awakening experiences or being somewhat awake than of being a bit enlightened! Although I don’t identify as a Buddhist I appreciate a lot of its ideas and Buddhism has a formal way of describing enlightenment. An enlightened person is often described as someone who has extinguished the three defilements, which are, according to Doug’s Dharma (Smith, 2024), which is a reliable source on secular Buddhism:     • Greed     • Hatred     • Delusion I can see that and yet I prefer to think of it in more positive terms. So, although I see the absence...